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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">esjl</journal-id><journal-title-group><journal-title xml:lang="ru">Eurasian Scientific Journal of Law</journal-title><trans-title-group xml:lang="en"><trans-title>Eurasian Scientific Journal of Law</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2959-4197</issn><issn pub-type="epub">2959-4200</issn><publisher><publisher-name>Университет «Туран»</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.46914/2959-4197-2026-1-2-100-110</article-id><article-id custom-type="elpub" pub-id-type="custom">esjl-834</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ГОСУДАРСТВЕННОЕ ПРАВО И УПРАВЛЕНИЕ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>STATE LAW AND MANAGEMENT</subject></subj-group></article-categories><title-group><article-title>Государственно-конфессиональные модели обеспечения свободы религиозных убеждений</article-title><trans-title-group xml:lang="en"><trans-title>State-confessional models of providing freedom of religious conviction</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0009-0007-6129-7994</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Ильясов</surname><given-names>К. Т.</given-names></name><name name-style="western" xml:lang="en"><surname>Ilyassov</surname><given-names>K. .</given-names></name></name-alternatives><bio xml:lang="ru"><p>докторант</p><p>г. Караганда</p><p> </p></bio><bio xml:lang="en"><p>PhD student</p><p>Karaganda</p></bio><email xlink:type="simple">kainarilyass@mail.ru</email><xref ref-type="aff" rid="aff-1"/></contrib><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0003-4405-1339</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Балгимбекова</surname><given-names>Г. У.</given-names></name><name name-style="western" xml:lang="en"><surname>Balgimbekova</surname><given-names>G. U.</given-names></name></name-alternatives><bio xml:lang="ru"><p>PhD, профессор</p><p>г. Караганда</p></bio><bio xml:lang="en"><p>PhD, рrofessor </p><p>Karaganda</p></bio><email xlink:type="simple">gulnarabalgimbekova@gmail.com</email><xref ref-type="aff" rid="aff-1"/></contrib><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0002-1915-4531</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Кенжибекова</surname><given-names>Э. П.</given-names></name><name name-style="western" xml:lang="en"><surname>Kenzhibekova</surname><given-names>E P.</given-names></name></name-alternatives><bio xml:lang="ru"><p>к.ю.н., ассоциированный профессор</p><p>г. Алматы</p></bio><bio xml:lang="en"><p>c.l.s., associate professor</p><p>Almaty</p></bio><email xlink:type="simple">danaestai@mail.ru</email><xref ref-type="aff" rid="aff-2"/></contrib><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0002-1915-4531</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Кошпенбетов</surname><given-names>Б. М.</given-names></name><name name-style="western" xml:lang="en"><surname>Koshpenbetov</surname><given-names>B. M.</given-names></name></name-alternatives><bio xml:lang="ru"><p>к.ю.н., ассоциированный профессор </p><p>г. Алматы</p></bio><bio xml:lang="en"><p>c.l.s., associate professor </p><p>Almaty</p></bio><email xlink:type="simple">kbakhytkali@mail.ru</email><xref ref-type="aff" rid="aff-2"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Карагандинский национальный исследовательский университет им. академика Е.А. Букетова</institution><country>Казахстан</country></aff><aff xml:lang="en"><institution>Karaganda National Research University named after academician E.A. Buketov</institution><country>Kazakhstan</country></aff></aff-alternatives><aff-alternatives id="aff-2"><aff xml:lang="ru"><institution>Казахский национальный педагогический университет им. Абая</institution><country>Казахстан</country></aff><aff xml:lang="en"><institution>Kazakh National Pedagogical University named after Abai</institution><country>Kazakhstan</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2026</year></pub-date><pub-date pub-type="epub"><day>21</day><month>07</month><year>2026</year></pub-date><volume>0</volume><issue>2(15)</issue><fpage>100</fpage><lpage>110</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Ильясов К.Т., Балгимбекова Г.У., Кенжибекова Э.П., Кошпенбетов Б.М., 2026</copyright-statement><copyright-year>2026</copyright-year><copyright-holder xml:lang="ru">Ильясов К.Т., Балгимбекова Г.У., Кенжибекова Э.П., Кошпенбетов Б.М.</copyright-holder><copyright-holder xml:lang="en">Ilyassov K..., Balgimbekova G.U., Kenzhibekova E.P., Koshpenbetov B.M.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://esjl.turan-edu.kz/jour/article/view/834">https://esjl.turan-edu.kz/jour/article/view/834</self-uri><abstract><p>Статья посвящена комплексному анализу типов государственно-конфессиональных отношений и их влияния на реализацию свободы вероисповедания личности в современных политико-правовых системах. Особое внимание уделяется классификации и характеристике основных моделей взаимодействия государства и религиозных объединений, таких как секуляризм, авторитарный контроль и кооперативная модель. Рассматриваются их проявления в различных странах, включая европейские государства и бывших советских республик, с акцентом на особенности формирования религиозной политики в посттоталитарный период. В контексте укрепления общественно-политической стабильности, национальной безопасности и гражданской идентичности автор подчеркивает значимость анализа религиозной политики и институционализации государственно-конфессиональных отношений. Поднимается вопрос о правовой и социокультурной интерпретации понятий «традиционная религия» и «государственная религия», раскрываются сложности их применения в многонациональных и многоконфессиональных обществах. Уделено внимание тезису о том, что типологизация моделей государственно-конфессиональных отношений определяется исторически сложившимся характером взаимодействия между религиозными институтами и обществом. Анализируя различные примеры, автор предлагает учитывать культурно-исторический контекст при разработке сбалансированной и эффективной религиозной политики, основанной на принципах прав человека, плюрализма и взаимного уважения.</p></abstract><trans-abstract xml:lang="en"><p>This article analyzes in detail the types of State-confessional relations in modern political and legal systems and their impact on the exercise of freedom of religion by an individual. Particular attention is paid to the classification and description of such basic models of interaction between the state and religious associations as secularism, authoritarian control, cooperative model. Their manifestations in various countries, including European states and former Soviet republics, emphasize the real development of religious policy in the post-totalitarian period. In the context of strengthening socio-political stability, national security, civic identity, the author emphasizes the importance of analyzing religious policy and institutionalizing state-confessional relations. The author considers the legal and socio-cultural interpretation of the concepts of «traditional religion» and «state religion» and examines the complexity of their application in multinational and multi-confessional societies. Particular attention is paid to the thesis that the typology of models of State-confessional relations is determined by the historical nature of interaction between religious institutions and society, which is especially pronounced. Analyzing various examples, the author proposes to take into account the cultural and historical context when developing a balanced and effective religious policy based on the principles of human rights, pluralism and mutual respect.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>типы государственно-конфессиональных отношений</kwd><kwd>религия</kwd><kwd>религиозные убеждения</kwd><kwd>религиозные объединения</kwd><kwd>секуляризация</kwd></kwd-group><kwd-group xml:lang="en"><kwd>types of state-confessional relations</kwd><kwd>religion</kwd><kwd>religious belief</kwd><kwd>religious association</kwd><kwd>secularization</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Жұмағалиқызы Қ. Бірлік пен әралуандыққа қарсы әрекеттерге жол берілмейді – Тоқаев // Egemen.kz. – 2025. 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